Dr. Soham D. Bhaduri

Dr. Soham D. Bhaduri For consultations, write to [email protected]

Dr. Soham D. Bhaduri is an eminent public health physician turned Vedic astrologer and inner change life coach.

Philosopher of Mind and Existential Monism;
Vedic Astrologer and Inner Change Life Coach;
Eminent Public Health Physician and Author;

For Consultations, email at [email protected] His works spanning healthcare to spirituality have appeared in prestigious peer-reviewed journals and national dailies such as The Lancet, BMJ, The Speaking Tree – Times of India, The Hindu, The Hindustan Times, The H

uffington Post, and others. He has served as Chief Editor of The Indian Practitioner, one of India’s oldest and foremost medical journals, for over six years. An exponent of existential monism, his no-nonsense attitude towards astrology stems from years of philosophical self-exploration, which taught him that the cornerstone of spirituality is to felicitously balance both reason and intuition. He sees astrology as rooted in the science of “complex systems”, which must be embraced as an invaluable tool for mapping and steering life instead of being dismissed as mystical fortune-telling. His syncretic approach combines the timeless principles of Vedic astrology with tested psychological techniques to facilitate inner transformation and address several of life’s problems and challenges.

"Spirituality is akin to the human bipedal gait which is better described as an act of 'controlled falling' rather than ...
12/04/2026

"Spirituality is akin to the human bipedal gait which is better described as an act of 'controlled falling' rather than walking. Being spiritual demands consistent and lifelong efforts and upkeep."

In my column in today's The New Indian Express Sunday Magazine, I uncover how some deep-rooted biases in conventional spiritual thinking distort our understanding of spiritual reality, and as a corollary, keep legions of men and women from realizing their true spiritual potential.

Link: https://www.newindianexpress.com/lifestyle/spirituality/2026/Apr/12/the-myth-of-fixed-spirituality

31/03/2026

THE WINDOW BEFORE NO ONE TALKS ABOUT
© Dr. Soham D. Bhaduri

(This article was first published on The Times of India | Blogs )

Most of us are familiar with the popular Buddhist maxim, “what we think, we become.” The mind, much like the body, is ultimately the product of what it is fed, and unlike our bodies, our minds feed on thoughts for much of our waking hours. It is no surprise that the same maxim can be thought to underpin much of contemporary psychology and psychotherapy. But of all the things that the mind is fed, what the mind feeds itself is of utmost importance. There’s no hell more hellish than what a mind creates by constantly wallowing in pessimism and bleakness. Similarly, there’s no heaven more sublime than where a positive and content mind roosts. And from an astrological perspective, there are few things that test the mind with quite the same rigour as a Sade Sati.

Such is the dread of this seven-and-a-half-year period, during which Saturn transits over one’s natal moon and it’s adjacent Rashis (signs), that Sade Sati is often synonymous with astrology for the laity. And, ironically, as familiar as Sade Sati is to even those possessing practically no astrological insight, it remains a perpetual enigma for the legions of learned astrologers. Some astrologers happen to regard it as little more than a usual planetary transit, whose results can be predicted to reasonable accuracy from the natal horoscope. Yet others hold that Sade Sati eludes all forecasting, for it bears the fruits of one’s Karma, which no astrologer can fully access. But even as Sade Sati continues to get the lion’s share of astrological attention, few of us realize the immense significance of the two-and-a-half-year period that precedes the Sade Sati, during which, roughly speaking, Saturn transits through the 11th sign from the natal Moon.

In Vedic astrology, the 11th house stands, among other things, for gains of all kinds, mundane and spiritual. It is also one of the upachya sthanas, which are houses that are considered generally favourable for malefic planets such as Saturn to occupy and transit through. A favourably disposed Saturn in the 11th house can accrue significant gains and success, albeit with the necessary concomitants of grief, struggle, and delay, which are inherent to Saturn’s basic nature. But as always, we can’t speak of Saturnian success without speaking of caveats, and in this case, the caveat relates to Saturn’s Drishti (aspect). From the 11th house of the moon chart, Saturn aspects the natal moon with its third aspect. The planet Moon in Vedic astrology represents our mind, and Saturn’s third aspect, besides signifying struggle, discipline, and maturation, also relates to communication.

The corollary, in my personal experience, is that this period often tests the mind’s discourse with itself. It impairs your communication with your own self, the things you tell and convince yourself of, swinging between despondency on the one hand and reckless over-optimism on the other. At the same time, the 11th house being the house of gains and a generally favourable place for Saturn to transit through, it provides a window during which one’s efforts and struggles are more likely to pay off than during Sade Sati itself, making it a felicitous time for building mental resilience through mindfulness and thought discipline. And it is the proceeds of such mental resilience that prove invaluable in navigating the curveballs life throws during Sade Sati.

Add to it that from the 11th house of the moon chart, Saturn also aspects the 8th house with its 10th aspect. The 8th house in Vedic astrology signifies transformations. To those receptive to Saturn’s lessons, this period can bring significant shifts in one’s attitudes and worldview, at times imparting a detached optimism and stoic perseverance.


Given, again, that the 11th house is fundamentally a good house for Saturn’s transit, the effects of this two-and-a-half-year period may be stark or subtle depending on the individual horoscope in question. But if you find yourself challenged on the mental front during this window, don’t cave in to defeatism. Instead, consider it an opportunity to correct unhelpful attitudes and thought patterns that can easily wreak havoc after Sade Sati commences.

18/03/2026

PHILOSOPHIZING THE ‘I HATE MY JOB’ MINDSET

© Dr. Soham D. Bhaduri
(This article was originally published in The Times of India | Blogs )

Among the commonest of apolitical reels and posts across social media today are those about people poor-mouthing their jobs, their bosses, and the 9-to-5 employment culture in general. Such an attitude isn’t ill-founded.

For how many of us would really care about our jobs if it weren’t for earning a living? And the idea of spending much of your waking hours doing what it takes just to sustain life seems a daunting waste of human existence.

For a species perched at the pinnacle of biological evolution, shouldn’t life be about something much higher? What comprises this “something much higher” would differ from taste to taste, but it would invariably be something that one would be very much willing to do even if for free, for as long as our basic needs were assured.

Living to make a living seems to be the biggest scam of our times, something that withers the human soul, whose existence otherwise bristles with sublime exuberance and flair.

Before such poetic rhetoric succeeds in convincing us that doing what we please should be a fundamental human entitlement, let us not forget that much of man’s lived history attests otherwise. Our early ancestors inhabited such harsh conditions that successfully making a living and perpetuating their bloodline counted among life’s foremost luxuries.

Only late into the era of food surpluses and effort-reducing technology has passion even been a thing, except, of course, for the affluent and powerful. And to this day, successfully making a living remains a tall task for many, while gobbling up the better part of life for most others.

But what’s the point of it after all, we ask. Whose end does it serve for a man to live for making a living, often begrudgingly, as his heart longs to indulge his passions?

Certainly, things like these barely bother those whose minds, as the Buddha exclaimed, dote too much on their offspring and cattle for higher passions to have any significant chance. And seemingly, these are biological evolution’s most beloved children.

For if evolution gave a damn about man’s higher, refined passions, man would’ve already grown organs or mechanisms that allowed him to sail through life without having to bother much about earning a living.

From the beginning to time unto date, evolution has had one, default goal: that of improving our reproductive fitness for successfully perpetuating our species.

And so long as there’s a critical number of those, again, whose minds dote on offspring and cattle, evolution won’t bat an eyelid about what happens to us, the apostles of refined human passions.

As hilarious as the above line of argument is, it is not the point of this article. Rather, our concern is the fundamental area of philosophical friction that it exposes. Nature creates the human breast with a plethora of vivid passions that scale far beyond survival and reproduction.

Nature and its instruments, on the other hand, only respect those fit to survive and reproduce. And such friction, in its varied expressions, underpins much of philosophy as an institution. It is the reason why Swami Vivekananda proposed “freedom” to be the ultimate human goal.

By freedom, he didn’t just refer to moksha, the proposed ultimate liberation of the soul in Hinduism, but freedom from the shackles that thwart human passions every minute of their existence. For man’s passions, his own life is the counter current. And it is insofar as such friction persists that philosophy and spirituality remain relevant.

Is   (spiritual liberation) opposed to sensual pleasures?In Dr. Soham D. Bhaduri's article in today's The New Indian Exp...
11/01/2026

Is (spiritual liberation) opposed to sensual pleasures?

In Dr. Soham D. Bhaduri's article in today's The New Indian Express - Sunday Magazine (pg. 9), he addresses possibly the biggest misconception around the idea of Mukti that does great disservice to man's spiritual quest, as he explains the fundamentals of the idea of Mukti in as simple a language as he could.

Online version: https://www.newindianexpress.com/lifestyle/spirituality/2026/Jan/11/clearing-the-air-around-mukti

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