Al-Tabib Natural Honey

Al-Tabib Natural Honey Al-Tabeeb Natural Honey— Pure, natural beri honey from wild small bees. Unprocessed. Rich.

Rooted in tradition.
🌿 100% Khalis Shahad | No Additives | Ethically Sourced

20/01/2026

11. Evil and Harmful Speech
Such as insults, curses, and abusive words, which indicate a lack of respect toward one’s wife. This issue is frequently repeated in many consultations that reach advisers. It is also among the reasons that lead some women to request divorce.
How can a woman remain patient with a man from whom she hears nothing but hurtful and vile speech?
The Messenger of Allah ﷺ said:
“The believer is not one who curses, nor one who insults, nor one who speaks obscenely, nor one who uses foul language.”
(Reported by at-Tirmidhī with an authentic chain)
12. Neglecting the Rights of the Home, Such as Maintenance and Repairs
Some women say: “I have a problem with the electricity or the plumbing for about five months, and my husband keeps delaying it.” Such delay has no valid excuse, for the home carries many responsibilities that must be placed among a man’s priorities.
13. Joking in a Manner That Does Not Suit a Woman’s Nature
Such as joking about polygyny or marrying secretly. This behavior is repeated by some men until the wife may hate sitting with him, become angry, or react strongly. Even a small amount of harshness in speech may cause her to feel deeply hurt.
14. Some Men Marry a Second Wife but Oppress the First
He neglects her rights, does not visit her, and may even withhold financial support. He may justify this with excuses, while in reality he is committing injustice. And Allah is never unaware of what the wrongdoers do.

20/01/2026

Forty Mistakes Committed by Husbands
20. Harshness in Advice, Which Increases Problems in the Home
What is required is gentleness. In the authentic ḥadīth, the Messenger of Allah ﷺ said:
“Indeed, gentleness is not found in anything except that it beautifies it, and it is not removed from anything except that it disfigures it.”
(Reported by Muslim)
We ask Allah to fill our lives with love and happiness.
For those who wish to benefit from more family matters and consultations, they may visit the website mentioned.

20/01/2026

Forty Mistakes Committed by Husbands
16. Lack of Patience in the Husband
Some men have very little patience when it comes to their wives. They do not tolerate her shortcomings, and a lack of patience drives them into behaviors that lead to many problems. We therefore say to every husband: Be patient with your wife, just as you would love her to be patient with you.
17. Excessive Time Spent Outside the Home for Work or Leisure with Friends
What is required is balance between these matters and the rights of the family. In the authentic ḥadīth, the Prophet ﷺ said:
“Indeed, your family has a right over you.”
(Reported by Abū Dāwūd with an authentic chain)
18. Being Constantly Occupied with the Mobile Phone While at Home
He is physically present with his family, but his heart and attention are attached to the phone and social media platforms. There is no doubt that this is a serious flaw, for the wife longs for conversation, sharing tea or coffee, and pleasant companionship. How can she receive this while you are absorbed in your phone even though she is sitting beside you?
19. Some Men Consult Every Friend About Their Problems with Their Wife
This is a mistake. Not everyone possesses wisdom in resolving problems. Moreover, a friend may spread your private matters among colleagues without your knowledge.

20/01/2026

Forty Mistakes Committed by Husbands
It is clear that beating the wife is a mistake. Some people try to justify this by using the saying of Allah the Most High:
“…and strike them.”
(Surah an-Nisā’, 4:34)
The response to this misuse of the verse is that the intended meaning is not harsh beating—the kind that causes injury, wounds, or humiliation. Rather, what is meant is a symbolic and light action meant only to draw attention to the mistake. Some of the scholars even said: “It is like striking with a siwāk.”
It is well known that such an act is not truly called beating in the common sense. Rather, it carries the meaning of discipline and correction, not harm or degradation.
When we look at the life of the Prophet ﷺ, we find the statement of ʿĀ’ishah (رضي الله عنها):
“The Messenger of Allah ﷺ never struck anything with his hand—neither a woman nor a servant.”
(Reported by Muslim)
It is therefore obligatory upon the husband to control his nerves and restrain his anger, and not allow Shayṭān to have a share in destroying his relationship with his wife. He should adopt gentler and wiser means of correction before this, such as dialogue, advice, or separation in bed, and the like.
This is because a woman who is struck by her husband may reject all attempts at reconciliation, due to the deep humiliation and severe emotional pain she feels as a result of such behavior.

20/01/2026

Forty Mistakes Committed by Husbands
Psychological pressures, financial difficulties, and the like are not valid excuses for oppressing one’s wife.
Before entering into polygyny, it is obligatory upon a man to carefully examine his financial and emotional capability. If his circumstances are suitable, then he may marry. But if he marries a second wife—or perhaps a third—and then oppresses one or more of them, then this is counted among these mistakes.
14. Poor Financial Management
In this case, the husband carries long-term financial obligations, and every month only a small portion of his salary remains, which is insufficient to meet the needs of the family. He may have borrowed large amounts of money, and some people may have even filed complaints against him in court. In some cases, services may be cut off, and some men may even end up in prison because of this.
We acknowledge that men face many pressures. However, the problem here is not the existence of pressure, but rather reckless and unwise spending of wealth without sound judgment. This leads the family to lose all sense of comfort and enjoyment of life due to the chaos caused by the husband.
15. Beating the Wife
This is a form of humiliation and degradation toward her. Some men resort to this when dialogue and mutual understanding are absent, or when anger overcomes reason.

20/01/2026

Forty Common Mistakes Between Spouses
11. Evil Speech
Such as insults, curses, and foul language. This clearly shows a lack of respect for one’s wife. This problem is frequently mentioned in the complaints that reach counselors and advisors. It is also one of the reasons some women ask for divorce.
How can a woman remain patient with a man from whom she hears nothing but hurtful and ugly words?
The Messenger of Allah ﷺ said:
“The believer is not one who curses, nor one who insults, nor one who speaks obscenely, nor one who uses foul language.”
(Reported by at-Tirmidhi with an authentic chain)
12. Neglecting the Rights of the Household
This includes neglecting necessary maintenance and repairs. Some women say, “I have had a problem with the electricity or plumbing for five months, and my husband keeps postponing it.” This delay has no excuse, because the home has many responsibilities that must be placed among a man’s priorities.
13. Joking in a Manner That Does Not Suit a Woman’s Nature
Such as joking about taking another wife or marrying secretly. This behavior is repeated by some men, to the point that the wife may hate sitting with him, become angry, and react harshly. Even a small amount of roughness in speech may cause her to become upset and distressed.
14. Some Men Take a Second Wife but Oppress the First
He neglects her rights, does not visit her, and may even stop spending on her. He may justify this by claiming excuses, while in reality he is committing injustice, and Allah is not unaware of what the wrongdoers do.

17/01/2026

The Three Principles of Citizenship
According to the narration of ʿAbdullāh ibn ʿAbbās (رضي الله عنه), when the Children of Israel were granted permission to enter Ariḥā (Jericho)—a well-known city of the ʿAmālīqah—certain conditions were imposed upon them. These conditions represented the very essence of sound civilization and the fundamental requirements of urban life. Otherwise, there was a real danger that they might come to regard citizenship and civilization as synonymous with luxury, indulgence, and moral corruption.
These three principles, as expressed in the words of the Noble Qur’an, are as follows:
First: That the bond with Allah be maintained in all circumstances, and that our prostration at His Majestic Threshold remain forever filled with sincerity and humility.
Second: That one constantly reviews one’s sins, confines civilization and citizenship within the boundaries of religion, and remains at all times a seeker of Allah’s mercy and forgiveness.
Third: That excellence (iḥsān) and the spirit of reform and moral completion always remain in view.
The Glorious Qur’an, in its miraculous brevity and eloquence, expressed these principles as follows:
“And enter the gate while prostrating”
That is, remain within the city in a state of humility and submissiveness.
“And say: Ḥiṭṭah (relieve us of our sins)”
And constantly seek forgiveness.
And know that those who act with excellence (muḥsinīn), We shall increase them in rank.
Outwardly, these were extremely precious and invaluable instructions. However, the Children of Israel acted with negligence and became immersed in urban immorality and corruption. As a result, the punishment of Allah encompassed them. Some reports mention that this punishment came in the form of plague (ṭāʿūn).
In Ṣaḥīḥ Muslim, it is narrated that the Messenger of Allah ﷺ said:
“The plague was a punishment sent upon nations before you. If you hear of it in a land, do not enter it; and if it breaks out in a land where you are present, then do not flee from it.”
Salafi Islamic Perspective (Brief Clarification)
From a Salafi perspective, this passage establishes several foundational principles:
Civilization without Tawḥīd leads to destruction
Urban development, power, and organization have no value unless they are firmly rooted in submission to Allah, humility, and obedience. The Salaf understood that material progress divorced from īmān results only in moral collapse.
Sin-awareness and repentance are essential for societal survival
Seeking forgiveness (ḥiṭṭah) is not merely individual but collective discipline. Societies that normalize sin under the banner of “progress” invite divine punishment.
Iḥsān is the safeguard of nations
Allah’s promise to increase the righteous is tied to correct belief, righteous action, and sincerity, not ethnicity or historical privilege—exactly as understood by the early generations.
Plague as divine decree, not chaos
The hadith establishes a balance between belief in divine decree (qadar) and legitimate preventative measures, a principle unanimously accepted by Ahl al-Sunnah wa-l-Jamāʿah.
In essence, the lesson affirmed by the Salaf is clear:
When humility, repentance, and obedience are replaced by indulgence and rebellion, divine punishment follows—regardless of a nation’s history or status.

17/01/2026

شہریت کے تین اصول
بنی اسرائیل کو، حضرت عبداللہ بن عباسؓ کی روایت کے مطابق، جب اریحاء میں داخلے کی اجازت دی گئی—جو عمالقہ کا ایک مشہور شہر تھا—تو ان پر چند قیود عائد کر دی گئیں۔ یہ قیود دراصل تمدنِ صحیح کی جان اور شہری زندگی کے بنیادی لوازم تھیں، ورنہ اندیشہ تھا کہ وہ شہریت و تمدن کو تعیش و فجور کا ہم معنی نہ سمجھ بیٹھیں۔
وہ تین باتیں قرآنِ مجید کے الفاظ میں یہ ہیں:
اوّل: اللہ تعالیٰ سے ہر حال میں تعلق قائم رہے، اس کے آستانۂ جلال پر ہمارے سجدے ہمیشہ اخلاص سے معمور رہیں۔
دوم: اپنے گناہوں کا مسلسل جائزہ لیا جائے، تمدن و شہریت کو دین کی حدود کے اندر رکھا جائے، اور ہر وقت اللہ کی رحمت و مغفرت کے طلب گار رہا جائے۔
سوم: احسان اور جذبۂ اصلاح و تکمیل ہمیشہ پیشِ نظر رہے۔
ان تین اصولوں کو قرآنِ عظیم نے اپنی معجزانہ اور بلیغ زبان میں اس طرح بیان فرمایا:
﴿وَادْخُلُوا الْبَابَ سُجَّدًا﴾
یعنی شہر میں عجز و نیازمندی کے ساتھ داخل رہو،
﴿وَقُولُوا حِطَّةٌ﴾
اور ہر آن بخشش طلب کرتے رہو،
اور یہ بھی جان رکھو کہ جو لوگ احسان پر قائم رہتے ہیں، ہم ان کے درجات اور بلند کر دیتے ہیں۔
بظاہر یہ نہایت قیمتی نصائح تھیں، مگر بنی اسرائیل نے تغافل سے کام لیا اور شہری فسق و فجور میں مبتلا ہو گئے۔ نتیجتاً عذابِ الٰہی نے انہیں آ گھیر لیا۔ بعض آثار میں آتا ہے کہ یہ عذاب طاعون کی صورت میں آیا۔
صحیح مسلم میں حدیث ہے کہ رسول اللہ ﷺ نے فرمایا:
طاعون تم سے پہلے قوموں کے لیے عذاب تھا۔ جب تم کسی علاقے میں طاعون کی خبر سنو تو وہاں نہ جاؤ، اور اگر وہ کسی ایسے مقام پر پھیل جائے جہاں تم موجود ہو تو وہاں (مطعونہ شہر) سے نہ بھاگو ۔

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