05/08/2026
Have you ever pondered the meaning of the word ‘religion’?
While the origins of the word are not entirely clear, it appears to come from combining the Latin re, meaning ‘again’ or ‘back’, and ligio, meaning ‘to connect’ or ‘tie’ or ‘bind together’.
Far from being something to be used to divide people, ‘religion’ means ‘a way of getting back in touch’, something that ‘reconnects’ and ‘binds together’.
With this deeper meaning in mind, we might also say that to be unaware of or to reject the contemplative dimension of religion, is to be unaware of or to reject the purpose of religion.
Contemplation – the gift of seeing clearly, which the practice of meditation helps open us to receive – is all about getting back in touch, reconnecting with that which binds us together.
The contemplative dimension is the heart of every religion, helping us come to awareness of our essential oneness with each other and all creation in the oneness of God.
The great wisdom teachings of the Old and New Testaments, as well as the wisdom teachings of the Koran, of the Vedas and Upanishads, of the Buddhist Sutras and the great ancestral religions of Australia and the Americas (to name but a few), all bear witness to the truth of oneness, and our need to manifest (incarnate) this truth in our relationships, through our care of each other, through our care of the whole of creation. The two are not separate.
Speaking as a Christian, I like to imagine the extraordinary difference that Christians might make in bringing about greater peace in the world if they were to embrace the contemplative dimension of the Gospel.
The heartbreaking conflicts in our world make us painfully aware of the need for peace in the world, of the need to do what we can (however modest) to help create a better future for all.
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