Jerusalem Therapy

Jerusalem Therapy Therapy for individuals, couples, and parents

Loving Relationships and Living Values

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International: +972-53-808-0435

A father walks into my office and says, “I need help loving my children more.” At first, that sounds admirable. Loving y...
16/06/2026

A father walks into my office and says, “I need help loving my children more.” At first, that sounds admirable. Loving your children more seems like a goal no reasonable person would challenge. Yet therapy has taught me that the thing a person identifies as the problem is often not the actual problem. More often than not it’s a doorway to something deeper and more profound.

This father explains that he gets angry. He becomes frustrated when his son refuses to do homework, when his daughter gives up too easily, when his children act irresponsibly. He worries that his expectations are too high. He fears he is too strict. He compares himself to gentler fathers and concludes that what his children need is less pressure and more affection.

Underneath all of this is guilt. The father looks at his frustration and sees evidence that he does not love enough. But what if he is looking at the situation through the wrong frame? One of the strange realities of psychotherapy is that relief sometimes comes not from changing reality but from seeing reality differently. There are times when the therapist's task is not to help a person become something new. It is to help them recognize something that was already there.

The father sees his standards as the opposite of love. The therapist may need to help him see that those standards are one of love's expressions. This is not merely positive thinking. It is not a comforting lie. It is a shift in perspective that allows a person to recognize dimensions of reality they previously overlooked. Imagine a father who worries endlessly about whether his son will be capable of supporting a family one day. He pushes him to study. He insists that he finish difficult tasks. He teaches him responsibility. He corrects him when he lies. He demands that he keep his word.

The child may not always appreciate these demands in the moment. In fact, children frequently resent them. Yet we would be hard pressed to call such behavior unloving. Why is the father doing these things? Because he enjoys conflict or wants control? Usually not. More often, he is acting from concern. He sees dangers the child cannot yet see. He understands consequences the child cannot yet understand. He recognizes that the world will eventually make demands upon this child whether the child is prepared or not. His standards are rooted in a vision of the future and his expectations are rooted in care. The irony is that many loving parents feel guilty precisely because they care so much.

The indifferent parent rarely lies awake at night wondering whether he is damaging his children. The neglectful parent rarely agonizes over whether he is doing enough. The father tormented by these questions is often suffering because he carries a burden of responsibility that he interprets as evidence of failure.

Of course, standards can become excessive and some corrections can cross the line into cruelty. Obviously, not every demanding parent is a healthy parent. But that is precisely why framing matters. The question is not whether standards exist. The question is what role those standards are playing. A parent who demands more may be serving his own ego or he may be serving his child. Those are not the same thing.

Modern culture often creates a false choice between love and discipline, between acceptance and expectations, between compassion and standards. Yet psychologically speaking, healthy development generally requires both. Children need warmth, affection, and emotional safety. They also need boundaries, accountability and someone who believes they are capable of more than they currently are. They need someone who can see beyond who they are today toward who they might become tomorrow. The cruelest thing a person could believe about another is that their fine as they are as it profoundly misses the point of life and the capability of the human spirit.

The research on parenting has repeatedly pointed toward a similar conclusion. The most successful parenting style is neither harsh authoritarianism nor passive permissiveness. It is often described as authoritative parenting: high warmth combined with high expectations. Parents who communicate love while maintaining standards tend to raise children who are more competent, more resilient, more socially capable, and more emotionally stable.

Children flourish when they experience both acceptance and challenge. Too much challenge without acceptance produces anxiety. Too much acceptance without challenge produces fragility. Growth emerges from their combination.

This insight extends far beyond parenting. Many people suffer because they misinterpret parts of themselves. The ambitious person sees ambition as selfishness. The cautious person sees caution as cowardice. The forgiving person sees forgiveness as weakness. The grieving person sees grief as pathology. The angry parent sees standards as evidence of insufficient love.

Sometimes the therapist's role is to help a person recognize that the thing they are trying desperately to eliminate contains something valuable. Carl Jung famously observed that people do not become enlightened by imagining figures of light but by making the darkness conscious. There is wisdom in that observation, but there is another side to it as well. Sometimes people become trapped not because they fail to see their darkness but because they fail to see their goodness. They have spent so long criticizing themselves that they can no longer recognize the virtue hidden within their struggle.

A father's fear for his child can be painful but fear itself is not proof of pathology. Fear often reveals value. We fear losing what matters. We worry about what we love. The father who worries that his son will waste his potential is revealing something profound about what he cares about. The task is not necessarily to eliminate the concern but to refine it into guidance and wisdom.

Therapy at its best is not merely symptom reduction. It is an expansion of vision. The therapist helps a person step outside a narrow interpretation of reality and see a larger picture. The father who arrives believing he needs more love for his children may discover that love was never absent. What was absent was the ability to recognize.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science, researcher at the VIDA Research Lab on values and identity at Hebrew University, and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

Sometimes the thing you are most sure about is the thing keeping you trapped. Certainty feels safe. It gives you a story...
31/05/2026

Sometimes the thing you are most sure about is the thing keeping you trapped. Certainty feels safe. It gives you a story, a role, a prediction about others, and a map of what is possible. All of this is necessary to move forward in life. But that certainty can become a prison.

“I’m just this kind of person.” “They’ll never change.” “This is all life can be.” These beliefs may feel realistic and might be true, but usually they’re just defenses against the pain of uncertainty. They can be calming but they close the door to something better before life has finished speaking.

A useful practice is to take one painful certainty and soften it by one degree. Instead of “I can’t change,” try, “I don’t yet know how change would happen.” That small shift is enough to crack open the door of possibility.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science, researcher at the VIDA Research Lab on values and identity at Hebrew University, and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

It's easy to fall into the trap of believing what you feel is because of what happened to you. But, there is a small spa...
25/05/2026

It's easy to fall into the trap of believing what you feel is because of what happened to you. But, there is a small space between the event and the emotion that makes all the difference. In that small connecting space is what you think. The world doesn't just hit you. Instead it's processed by how you size it up. That connecting moment of thought is slippery and quick. It zips by so fast you barely notice it was even there confusing that thought with reality.

In that split second a temporary setback becomes, “I’m a failure.” Silence in a conversation becomes, “Nobody cares about me.” passing anxiety becomes, “Something terrible is about to happen.” Once the mind creates the interpretation, the body responds making your certainty that your thoughts are reality all the more convincing. The thought creates the emotional atmosphere you begin living inside of.

This doesn't mean your emotions are fake. Pain is real. No one is asking you to deny your feelings. Just to become curious about the thoughts feeding them. The next time you feel overwhelmed, slow down and complete this sentence, “I feel this way because I think…” That one reframing question can help you uncover the hidden story shaping your emotional world. Once a thought becomes visible, it can be examined, challenged, softened, and sometimes transformed.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science, researcher at the VIDA Research Lab on values and identity at Hebrew University, and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

20/05/2026

When people suffer emotionally, they often move too quickly from “I am hurting” to “I am defective.” That jump is unfair. Anxiety, sadness, grief, fear, and loneliness are not automatic signs something is wrong with your character. They are part of the normal human experience of memory, attachment, protection, and meaning.

A more helpful first step is to describe your distress before judging it. Instead of saying, “I’m broken,” try saying, “My body is tense,” “My mind is warning me,” “I feel alone,” or “Something feels unsafe.” This shift in thinking moves you from self-attack into curiosity. And curiosity creates room for care.

That does not mean every pain should be ignored or minimized. Sometimes pain needs therapy. But even then, the starting point should not be shame. The starting point is respect. Your suffering is telling you something matters. Listen to it without letting it define you.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science, researcher at the VIDA Research Lab on values and identity at Hebrew University, and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

You can be surrounded by people and still feel alone. Loneliness isn't about the absence of people. It's feeling your ex...
14/05/2026

You can be surrounded by people and still feel alone. Loneliness isn't about the absence of people. It's feeling your existence doesn't matter to anyone; that your inner world has no witness and your life is cut off from the world sealed inside your heart. At that level, loneliness begins to have its own voice that fills your head.

But, you as a person are not "lonely". You might have that feeling but that's not who you are, fundamentally. You have your own thoughts, dreams, likes and dislikes. But, somehow along the way "loneliness" hijacked your life and tricked you into only listening to it. Its voice became so loud you have a hard time noticing when other people are actually reaching out to you.

The move to makes here is not to “be more social.” It is to work on ignoring the voice of loneliness so you can start noticing all the other voices that are talking in your life. Where is your life already touching other lives? Maybe how might you be refusing or fearing to connect having nothing to do with loneliness to begin with? When you stop treating the voice of loneliness as the only thing talking, you can hear there are other voices in the room.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

People think their emotions are caused directly by what happens to them. But often, what hurts most is not  the event it...
11/05/2026

People think their emotions are caused directly by what happens to them. But often, what hurts most is not the event itself. It is the meaning we attach to it.

Two people can experience the exact same situation and walk away feeling completely different things. One hears criticism and thinks, “I’m failing.” Another hears the same criticism and thinks, “This is uncomfortable, but I can learn from it.” Same event. Different thought. Different emotional outcome. Your mind is constantly interpreting reality, and those interpretations shape your emotional world and your confidence.

This does not mean painful events are easy or unreal. But it's important to know there is a space between what happens to you and how you respond. In that space is interpretation. And in that interpretation is possibility. When you learn to slow down and ask: “What happened?” “What did I tell myself about it?” “What feeling came from that thought?” you begin to regain psychological flexibility instead of spiraling.
You cannot always control the event. But you can learn to notice the story your mind is telling about the event. That shift changes everything.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

10/05/2026

A hidden source of suffering is the belief happiness should be your default. When you assume emotionally healthy people are naturally cheerful, and confident, every painful feeling starts to look like evidence something is wrong with you. That creates a second layer of suffering: first the pain, then the shame about having the pain.

A more helpful practice is to treat emotions like information, not accusations. Instead of asking, “Why am I like this?” slow down and name what is actually present: “I’m disappointed.” “I’m lonely.” “I’m under pressure.” “I’m scared.” Then ask one caring question, “What would support look like right now?” That may mean rest, a conversation, a boundary, movement, or simply admitting the truth without attacking yourself.

The goal is not to stop wanting happiness. It is to stop turning happiness into a test you have to pass. A full life certainly includes joy, but it has to also have things like sadness, fear, longing, and uncertainty. When you make room for all of it, you become less trapped by the demand to feel good and more free to live honestly.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics. He received his rabbinic ordination from Rav Yitzchak Berkovits.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

It was really wonderful getting the chance to share my research at the VIDA research lab at  Hebrew University.We tend t...
05/05/2026

It was really wonderful getting the chance to share my research at the VIDA research lab at Hebrew University.

We tend to think why people help is dairly straightforward. People give their time and support and it seems like altruism. But my research suggests it’s not that simple.

The same act of volunteering can come from very different places. Compassion, yes, but also social expectation, personal growth, a sense of duty, or even the desire for challenge and meaning.

In a study of Israel’s Ultra-Orthodox community, I found helping behavior isn’t driven by a single value, but by a whole system of motivations. Some of the strongest drivers were expected, like care for others, but others were surprising, like the role of structure, norms, and even novelty-seeking. And some values we might assume matter, like pleasure, barely showed up at all.

What is equally telling and important is where an act of help does not come from. Values like power, the need to feel safe, and hedonic pleasure don't move people to help. Especially in an age of "activism" it's worth being wary of people who swear they have your interests in mind when they are gleefully calling the shots to keep "everyone safe." What ever that is, it's not help.

Most of your suffering begins when you imagine yourself as completely alone.  It's easy to fall into the trap of think o...
03/05/2026

Most of your suffering begins when you imagine yourself as completely alone. It's easy to fall into the trap of think of yourself as some disconnected person trying to build love or prove your worth. But the truth is a lot deeper. You're not first alone and then connected. You become yourself through connection.

This does not mean you scrap your individuality. Rather, that individuality is relational. Your emotions, choices, fears, habits, and even sense of identity are all shaped by not just the big world you live in, but more importantly by the people you love, those who wounded you, and the meanings you inherited.

Stop asking yourself, “What's wrong with me?” reach deeper down and ask, “What web of relationships, meanings, expectations, losses, and hopes am I living inside?” Getting real with what is specifically in your life will give you the sense you need to move forward. You're not a broken object. You're a person-in-relation.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

01/05/2026

Sometimes the most painful kind of suffering is the kind you feel you “shouldn’t” have. You look at your life and see real blessings, but inside you still feel anxious and overwhelmed. Then the mind turns against you. “Other people have it worse. I should be fine.” That thought may sound reasonable, but it usually makes the pain heavier.

A better first step is to separate gratitude from emotional honesty. You can be grateful for what you have and still admit that something hurts. One does not cancel out the other. Try naming the feeling without judging it. “I notice sadness.” “I notice pressure.” “I notice fear.” Then ask, “What would care look like right now?” Maybe it is rest, a hard conversation, a little exercise, or simply telling the truth to yourself.

The goal is not to accuse your life of being bad. The goal is to stop accusing yourself for being human. Good lives can still contain pain. Healing often begins when you stop shaming the pain and start listening to it.

To Reach Out:
Email: [email protected]
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

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