16/02/2026
Valentine’s Day and the Unconscious Contracts We Call Love
By Professor Chiwoza Bandawe
First published with Nation Publications Limited
Valentine’s Day is often celebrated with flowers, gifts, and carefully chosen words. Yet beneath the romance lies a rarely examined question: what are we really loving when we say we love someone?
From a psychological perspective known as psychodynamics, romantic love is not only about affection or attraction. It is also about unconscious needs, early emotional templates, and silent agreements we carry into adulthood. Many relationships are sustained not by passion alone, but by unspoken contracts; agreements neither partner fully realises they have made.
In Malawi, where relationships are shaped by family expectations, economic pressures, faith, and social roles, these contracts are especially powerful. Marriage is often expected to provide stability, respectability, belonging, and survival. Love, in this sense, becomes not just emotional intimacy, but a solution to deeper anxieties: fear of loneliness, fear of poverty, fear of repeating family failures.
Psychodynamically, we do not choose partners randomly. We are drawn to people who resonate with our unresolved inner stories. A woman raised by an emotionally distant father may feel magnetically attracted to a man who is difficult to reach. A man who grew up feeling inadequate may seek a partner who affirms his worth through admiration or dependence. These patterns are not conscious choices; they are repetitions driven by the psyche’s longing to heal old wounds.
This is why some relationships feel less like mutual encounters and more like transactions. One partner offers security; the other offers care. One offers status; the other offers loyalty. One offers emotional containment; the other offers purpose. These arrangements can work, sometimes for many years, but they often struggle when the unspoken needs change.
Valentine’s Day can be painful for those whose relationships feel empty despite appearances. This emptiness is not necessarily a failure of love; it may be the exhaustion of an old contract that no longer fits who the partners have become.
Another rarely discussed truth is that romantic love often begins as projection. We fall in love not only with who someone is, but with who we imagine they will be for us. We project onto them our hope for rescue, wholeness, or repair. In the early stages, this feels intoxicating. Over time, reality intrudes and disappointment follows if we demand that the other person continue to carry our projections.
Mature love begins when projection ends. From a psychodynamic view, healthy romantic love is not about finding someone to complete us. It is about finding someone who can witness us as we continue becoming ourselves. This kind of love tolerates difference, frustration, and imperfection. It survives disillusionment because it is rooted in reality rather than fantasy.
In the Malawian context, where marriage is often entered early and under pressure, many couples are not given space to ask deeper questions: What need am I asking this person to meet? What fear am I trying to soothe? What am I unconsciously repeating from my family of origin?
Valentine’s Day, then, need not be only about celebration. It can be a moment of reflection. Love deepens when we become curious rather than defensive about ourselves as much as about our partners.
True intimacy begins when two people take responsibility for their own unmet needs, rather than demanding that the other heal them.
Perhaps the most radical Valentine’s message is this: romantic love is not meant to save us. It is meant to accompany us; imperfectly, honestly, and with enough awareness to grow beyond the contracts we once needed, into relationships that can truly breathe.
I hope you had a brilliant Valentine`s day.