21/09/2026
All misaims are true diseases:
Thus from the innermost, the will or voluntary principle, through the limbus or simple substance to the outermost, the actual or material substance of man, which is in every cell, we have this order of direction.
Every cell in man has its representative of the innermost, the middle and the outermost; there is no cell in man that does not have its will and understanding, its soul stuff or limbus or simple substance, and its material substance.
Disease must flow in accordance with this order, because there is no inward flow.
Man is protected against things flowing in from the outward toward the centre.
All disease flows from the innermost to the outermost, and unless drug substances are prepared in a form to do this they can neither produce nor cure disease.
There are miasms in the universe, acute and chronic.
The chronic, which have no tendency toward recovery, are three, psora, syphilis and sycosis ; we shall study these later.
Outside of acute and chronic miasms there are only the results of disease to be considered.
The miasms are contagious ; they flow from the innermost to the outermost ; and while they exist in organs yet they are imperceptible, for they cannot exist in man unless they exist in form subtle enough to operate upon the innermost of man's physical nature.
The correspondence of this innermost cannot be discovered by man's eye, by his fingers, or by any of his senses, neither can any disease cause be found with the microscope.
Disease can only be perceived by its results, and it flows from within out, from centre to circumference, from the seat of government to the outermost.
Hence cure must be from within out.
In our civil government we see the likeness to this.
Let any great disturbance come upon our government at Washington and see how, like lightning, this is felt to the circumference of the nation.
How the whole country becomes shaken and disturbed as if by disease if it is an evil government.
If the government be good, we observe it in the form of improvement, and everybody is benefited by it.
If in the great centres of commerce, London, Paris or New York, some great crash or crisis takes place, how the very circumference that depends upon these centres is shaken, as it were, by disease.
Every little political office depends upon Washington, and that order must be preserved most thoroughly.
The sheriff and constable, the judge and the courts, are little governments dependent upon the law that is formed by the state.
The law of the state would be nothing if the centre of our government at Washington were dethroned by another nation.
All the law and principles in Pennsylvania depended upon the permanency and orderliness of the government in Washington, and there is a series from Washington to Harrisburg and from Harrisburg to Philadelphia.
There can be no broken link.
It is now seen what is to be understood by order and directions, and that there are directions; nothing can flow in from the outer most o affect the innermost. Disturb one of the courts in Philadelphia and this does not disturb the country or the constitutional government.
If the finger is burnt this does not to any great extent disturb the constitutional government of the man, but the constitutional government repairs it.
It is not a disease, it does not rack the whole frame.
It is only that which shakes the whole economy, disturbs the government, which is a disease.
So man may have his hand cut off without the system being disturbed, but let a little disease, measles for example, flow in from the centre and his whole economy is racked.
