09/09/2026
Excerpt from this weekâsâs Mindfulness for the Moment practice group: Walking Meditation
There are four traditional mindfulness postures: walking, standing, sitting, and lying down. Adopting these four postures while meditating helps cultivate body awareness. During the practice, we treat the body as an anchor and do our best to maintain clear awareness of the body's disposition in each posture.
Itâs helpful to explore present-moment awareness in the body by including each posture in your practice, either on its own or in combination with 2 or more others. So, today I want to highlight the formal practice of walking meditation.
Bhikkhu AnÄlayo, a contemporary scholar and monk, is one of the most careful interpreters of the early Buddhist discourses, and he emphasizes that mindfulness begins with the body as it is actually lived, not as an object of thought, but as the body known from within (AnÄlayo, 2003; AnÄlayo, 2013).
Regarding walking meditation, he says, âWhen walking, one knows: âI am walking.ââ (Majjhima NikÄya 10; AnÄlayo, 2003)
Walking meditation is not described only in the mindfulness and Buddhist tradition.
The renowned teacher of Christian meditation, James Finley, who was once a monk and is now a psychologist, said in his book, The Contemplative Heart: âI experienced in the slow, mindful walking a rudimentary form of contemplation in action. In the walking, I discovered a way to allow the deep stillness fostered in sitting meditation to flow out, unbroken and uninterrupted, into bodily movementâ (Finley, J., 2000, p. 118-119).
Kinhin is the Japanese pronunciation of the Chinese Buddhist term for walking meditation (Chinese: ç¶èĄ; pinyin: jÄ«ngxĂng). It refers to the practice of slow, mindful walking that allows for movement and concentration.
If we look at the root of the word Kinhin and the literal meaning, we see that the first part of the word, Kin (ç¶), translates to passing through time and space. It describes a "stringingâ; as in going through like the thread in a loom; it also suggests sewing and holding things together. The second part of the word hin (èĄ), means âto goâ or "to walk straight back and forthâ.
So, in this meditation, we are just walking back and forth, as if threading a needle through a loom. The back-and-forth movement, and this sense of threading the needle, helps us become more aware of our relationship to all things. We connect with the thread of present-moment awareness that repeatedly notices when the mind has wandered and repeatedly brings it back to the moment. The intentional, specific movement during meditation helps us gather our mind and body, establishing connection and integration while giving us insight into lifeâŠ
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