09/17/2026
CELEBRATION OF ST. HILDEGARD
FROM LITTERAE
Knowledge Given Voice
THE RENAISSANCE SCROLLS: ST. HILDEGARD OF BINGEN
A Renaissance Woman Before the Renaissance
Come into the courtyard. Today, we unroll the Scroll for Hildegard of Bingen.
Long before there was a Renaissance, there was Hildegard.
Abbess. Writer. Composer. Healer. Naturalist. Visionary.
We would eventually invent a phrase for someone whose curiosity refused to remain confined to a single discipline. We would call her a Renaissance woman.
Hildegard of Bingen lived three centuries too early for the name.
Born in Germany in 1098, Hildegard entered religious life as a child and would eventually become an abbess, found two communities of women, write works of theology, medicine and the natural world, compose sacred music, correspond with popes and political leaders, and travel to preach publicly—an extraordinary undertaking for a woman of the twelfth century.
Her work did not fit neatly into one room.
Neither, apparently, did her mind.
She observed the natural world. She wrote about plants and healing. She recorded extraordinary visions. She composed music. She wrote poetry and theology. She counseled powerful people and challenged them when she believed it necessary.
And something about Hildegard feels remarkably familiar here.
Perhaps because she seems to walk straight through the five principles of Reflora’s Visual Manifesto.
WINGS OF IMAGINATION
Hildegard experienced a vivid interior world of visions and images and spent decades attempting to understand and record what she perceived. She imagined relationships among humanity, nature, the body, the spirit and the larger created world.
MIRROR OF TRUTH
She observed.
Plants. Illness. The natural world. Human nature.
She gathered what she encountered, considered it, recorded it and placed it beside what she already understood. For Hildegard, curiosity was not something to be confined to a single subject. It was a way of encountering the world.
SWORD OF FORTITUDE
And then she spoke.
She wrote to popes, bishops, rulers and ordinary people. She traveled and preached publicly. She founded communities and defended the authority to carry out the work she believed she had been given.
For a woman living in the twelfth century, simply possessing such a voice would have been remarkable.
Using it was an act of fortitude.
Here at Reflora, we have another way of expressing that idea:
The Feather Pen is the Sword.
LYRICAL ARTS
Hildegard composed.
Music and poetry were not decorative additions to her intellectual life. They belonged within it. Words, music, image, nature, medicine and spiritual understanding existed alongside one another.
She apparently saw little reason to separate them.
And perhaps that is why she seems so at home here.
PASSAGE OF TIME
Hildegard died on September 17, 1179.
More than eight centuries have passed. Her music is still sung. Her writings are still read. Her observations are still studied and debated. Her name still travels through gardens, libraries, churches, apothecaries and classrooms.
And in 2012, she was proclaimed a Doctor of the Church, one of only a small number of women to hold that distinction.
There is a small figure of Hildegard on the wall beside my desk.
Beneath her is a description that begins:
“Hildegard of Bingen, Patron of Gardeners, Musicians, and Women Physicians.”
That combination alone might explain why she found a home at Reflora.
But I think there is something more.
Hildegard reminds us that medicine, nature, literature, music, art, spiritual life and the work of the hands were not always asked to live in separate rooms.
She lived among all of them.
Imagination. Truth. Fortitude. The Lyrical Arts. The Passage of Time.
A Renaissance woman before the Renaissance.
And a rather extraordinary woman with whom to unroll our first Scroll.
Some threads are not lost to time. They simply wait for another hand to pick them up.
The Scroll is rolled again.
But Hildegard’s thread will remain with us a little longer.
There is still the garden. The apothecary. The teacup. And the work of the hands.
We will follow it.
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