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Regeneration Nutrition and Wellness, Lancaster, NY (2026)

06/11/2026

Salt and Light

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.”

—Matthew 5:13–16
The religious leaders of Israel thought that they had eliminated the problem of Jesus when they crucified Him. But instead, they multiplied the problem. His disciples started preaching and performing miracles. It was as though Jesus had returned. And so He had—in the hearts and lives of His people.

This reminds us that one of the best arguments for the Christian faith is a transformed life. New believers are ideal advertisements for the Christian faith because their lifestyles change, their attitudes change, and even their countenances change. The greatest biography of Jesus is written in the words and actions of His people. Your godly lifestyle is a testimony, just as if you were a walking miracle, like the lame man whom Peter and John healed.

In His Sermon on the Mount, Jesus said,

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13–16 NLT).

Even if you don’t tell people that you’re a Christian, they will sense something different about you, and they will watch you. As a representative of Christ, you’re like a walking lightbulb.

If you’re being the kind of follower of Jesus that God wants you to be, if you’re being a “salty” Christian, then your lifestyle will stimulate a thirst for God in others. The greatest compliment you can get is when people want to know more, when they approach you and say, “What is it about you?” That’s your opportunity to “turn on the light.”

One paraphrase of Scripture puts it this way: “Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy” (1 Peter 3:15 MSG).
Are you ready?

Reflection question: What does being salt and light look like in your life?

Greg Laurie

06/08/2026

This is a great reminder to not let non salvation or secondary issues take over. Also the call to pray for our enemies. 🙏

Taking the Gospel Where We May Not Want to Go

“But I say, love your enemies! Pray for those who persecute you!”

—Matthew 5:44
In this week’s devotions, we’re going to focus on one of the most beloved and most challenging passages in all of Scripture: Jesus’ Sermon on the Mount. Specifically, we’re going to look at some of the people Jesus singled out. And we’re going to start with enemies.
As our culture becomes more and more fractured, it seems that enemies can be found everywhere. In fact, it seems people are actively looking for reasons to separate from others. They tend to focus on differences and areas of disagreement instead of common ground. They define themselves by the people they oppose as much as by the people they embrace.

Even in the church today, believers tend to write off a lot of people, sometimes even their fellow believers. These people seem to live by the slogan, “Us four and no more.” Believers divide over minutiae and allow second-tier and third-tier issues to bring unnecessary division to our ranks.

I’ve had people criticize me for the groups and organizations we work with in our Harvest Crusades. I hear things like, “Why do you let that church come? If that church is coming, then our church isn’t going to participate.” Or “Why did you let that pastor pray at the crusade? I don’t agree with that pastor because in one of his books he quoted someone who once had coffee with someone else, and it’s guilt by association. I want nothing to do with any of this.”

My response to these critics is this: “Look at the essential areas in which we’re in agreement. Even though we have some minor differences in our beliefs, we can still get together for the sake of the gospel of Christ. That’s all I’m trying to do.”

If people still want to withdraw over their sticking points, then I guess that’s what will happen. But I’m going to keep doing what I do and keep preaching the gospel and trying to get as many people to join me as possible. And I want to join many others who are doing this, too.
We mustn’t allow our tendency to separate and oppose to creep into our evangelism. It may be that we avoid sharing the gospel message with certain people. If we’re honest, bringing them to Christ isn’t high on our priority list. In fact, withholding the gospel from them may give us a measure of satisfaction—or at least a sense of payback.

But Jesus’ words in Matthew 5:44 don’t give us that option: “But I say, love your enemies! Pray for those who persecute you!” (NLT). Our enemies and persecutors are the target audience for our gospel message.

Believers are called to build bridges, not burn them.

Reflection question: How can you build bridges, instead of burning them, with other believers and enemies?

Greg Laurie

06/07/2026

A Self-Chosen Destination

“Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair”

—Psalm 19:9
Our customization culture tells us that we can have just about anything, exactly as we want it, as long as we’re willing to shell out the necessary dough. Unfortunately, many people try to carry that sense of privilege into their spiritual lives. They try to customize God.

They say things like, “I believe in a God who loves us, not in a God who judges us.” They act as though God can be reduced to a single attribute, as if all His perfections cannot exist in perfect harmony.

Those words sound good, especially to other would-be spiritual customizers. But they’re not grounded in biblical truth. When people say, “I believe in a nonjudgmental god,” what they’re really saying is, “I believe in a god who doesn’t care about right and wrong.” To put it more bluntly, they’re saying they believe in a god they just made up in their heads. They believe in a wish-fulfillment god.

The reality is that if God really is loving, then He also will be just. That’s what the Bible tells us. God’s perfect love makes Him a righteous judge. It cannot be separated from His perfect justice. The psalmist wrote, “Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair” (Psalm 19:9 NLT). There is no legitimate excuse for disobeying the Lord or for ignoring His gracious plan of salvation.

Know this: No one in Heaven deserves to be there. The apostle Paul wrote, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8–9 NLT).

Likewise, no one will be in Hell who does not deserve to be there. Just as no one will be in Heaven who went there unwillingly, no one will be in Hell who didn’t go there willingly.

God won’t force anyone into eternal life with Him. He won’t say, “Get up to Heaven right now!” You don’t have to go if you don’t want to. And He won’t violate His perfect justice to make exceptions for people who willingly choose to go to Hell.

I like the way J. I. Packer summed it up: “Scripture sees hell as self-chosen. . . . hell appears as God’s gesture of respect for human choice. All receive what they actually chose, either to be with God forever, worshipping him, or without God forever, worshipping themselves.”

How could a God of love send people to Hell? God does not desire that anyone perish, but people end up in Hell because they reject His offer of salvation. But if you ask God to forgive you of your sin, He will remove it from you and bring real change and transformation to your life. You will be born again.

Reflection question: How would you explain to an unbeliever that a person’s eternal destination is self-chosen?

Greg Laurie

06/06/2026

An Acquired Taste

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?”

—2 Corinthians 2:14–16
Have you ever eaten something that tasted sweet going down but made you sick later? Let me restate the question: Have you ever eaten eight Krispy Kreme doughnuts in one sitting? I have. I got a little carried away. They were great going down. But less than 10 minutes later, I was asking, “What have I done?”

My gastronomical mistake reminds me of an unforgettable image from the apostle John’s vision in Revelation 10. In his vision, John asked an angel for a small scroll. When the angel gave him the scroll, he told John, “Yes, take it and eat it . . . It will be sweet as honey in your mouth, but it will turn sour in your stomach!” (verse 9 NLT).

John continued, “So I took the small scroll from the hand of the angel, and I ate it! It was sweet in my mouth, but when I swallowed it, it turned sour in my stomach. Then I was told, ‘You must prophesy again about many peoples, nations, languages, and kings’” (verses 10–11 NLT).

The message that we believe as Christians may seem sweet to us, but it’s bitter to others. We recognize it as God’s Word. We consume it as spiritual nourishment. Job said, “I have not departed from his commands, but have treasured his words more than daily food” (Job 23:12 NLT). For Christians, a Bible study is like a feast. We love it. But for others, it’s misery and torment. They dislike it intensely.

The apostle Paul used another of the five senses to communicate a similar message:

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?” (2 Corinthians 2:14–16 NLT)

Some people will hear the gospel message and say, “I love that. I believe it. I want Jesus in my life.” Other people will hear it and say, “Not only do I not like it, I hate it. And I hate you for saying it.”
Of course, we as believers have no way of knowing how someone will respond. So, we must share the gospel with as many people as we can. Whether they embrace it or reject it is up to them.

Reflection question: What are some things that make people react negatively to the gospel message?

Greg Laurie

06/03/2026

Your Choice

“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.”

—Romans 5:1–2
The arithmetic of the gospel is fascinating. If you’re born once, you’ll die twice. If you’re born twice, you’ll die once. If that seems confusing to you, you’re in good company. Nicodemus, a notable Jewish scholar and leader in Jesus’ day, asked, “How can an old man go back into his mother’s womb and be born again?” (John 3:4 NLT).

By “born once,” I mean the physical birth. By “born twice,” I mean a physical birth as well as a spiritual birth in which you’re born again, after having put your faith in Christ.

Just as there are two births, the Bible teaches that there are two deaths: One is physical, and the other is spiritual. Jesus warned that we are to fear the second death more than the first one.

Revelation 20:14 tells us, “Then death and the grave were thrown into the lake of fire. This lake of fire is the second death” (NLT). The second death is mentioned again in Revelation 21:8, which says, “But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death” (NLT). The second death is Hell.

It has been said, “The second death is the continuance of spiritual death in another and timeless existence.”

Thomas Watson wrote, “Eternity to the godly is a day that has no sunset; eternity to the wicked is a night that has no sunrise.”
Jesus spoke of Hell in a very specific way. He warned of the fire of Hell (see Matthew 5:22). He warned about our bodies being thrown into Hell (see Matthew 5:29). And He warned of the soul and the body being destroyed in Hell (see Matthew 10:28).

The Bible teaches that all Christians—that is, sinners who have been forgiven and saved because they put their faith in Jesus Christ—will be in Heaven. And that offer of forgiveness and salvation is extended to everyone.

The apostle Paul wrote, “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory” (Romans 5:1–2 NLT).

Your eternal destination is really your choice. Not everyone will be saved in the end—only those who put their faith in Jesus Christ. That’s the message God has entrusted to every believer. It’s a message we must spread.

Reflection question: In your circle of acquaintances, who needs to hear about the forgiveness and salvation that Jesus offers?

Greg Laurie

06/02/2026

The Unavoidable Subject

“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.”

—1 Corinthians 1:18–21 NLT
One of the biggest obstacles many people face when it comes to evangelism is a reluctance to talk about the unpleasant parts of the gospel message. They’re happy to share that “the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT). It’s the first part of Romans 6:23, “the wages of sin is death,” that trips them up (NLT).

But we must not lose sight of the fact that Jesus talked a lot about Hell. In fact, He talked about Hell more than any other preacher in the Bible. Therefore, we don’t want to steer clear of the subject. Instead, we want a biblical understanding of what the Bible says so that we can share this information with others.

The apostle Paul concluded his message on Mars Hill with these words: “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:30–31 NLT).

The author of Hebrews certainly didn’t shy away from the topic of judgment: “And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him” (Hebrews 9:27–28 NLT).

We need to talk about it, too. Of course, in order to do that, we must have a proper understanding of God’s judgment—what it is and what it isn’t. Some people say that it isn’t loving to talk about such things, that it’s resorting to scare tactics. But I couldn’t disagree more. I think talking about these subjects is the most loving thing we can do.

Imagine that I see a house on fire. And through a window I see that there’s a person inside who doesn’t seem to know the house is on fire. Would it be a loving thing for me to kick down the door, grab him, and lead him out of the burning house? Of course it would.

On the other hand, it wouldn’t be a loving thing for me to walk by and say, “Oh, that house is on fire! Very interesting. Oh, well, let me be on my way.” That wouldn’t be loving at all.

If we really believe there’s an afterlife—and more specifically, a final judgment—and if we really believe we’ll be held accountable for the things we say and do, then it will affect the way we live. So, we need to give others the opportunity to hear and respond to the truth about God’s judgment.

Don’t avoid the topic of judgment. It may be instrumental in changing people’s lives.

Reflection question: What’s the best way to talk about God’s judgment with unbelievers?

Greg Laurie

06/01/2026

Reactions to the Gospel

“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.””

—1 Corinthians 1:18–21 NLT
In my travels, I’ve found that certain people are more open to the gospel than others. But identifying who will be receptive isn’t always easy. Because I never know how things are going to play out, I just share the Word of God as often as possible and invite everyone to come to Christ.

The apostle Paul used a similar strategy. The book of Acts tells us that he received three reactions to the gospel when he preached it: “And when they heard of the resurrection of the dead, some mocked, while others said, ‘We will hear you again on this matter.’ . . . However, some men joined him and believed” (Acts 17:32, 34 NKJV).

Two thousand years later, those three reactions to the gospel are still pretty common. Some people mock. The word mocked used in Acts 17 also could be translated as “sneered” or “burst out laughing.” In other words, “Are you serious? You actually believe that?”

To these educated fools, the Good News of Christ seemed silly and unbelievable. But this very mockery was an indication that they were going to perish. As Paul wrote, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18 NLT).

Some will mock, while others will delay: “We will hear you again on this matter” (Acts 17:32 NKJV). This is a very common reaction. What it means is, “I really don’t want to decide right now.” The devil uses this tactic to great effect: “Don’t worry about it now. Deal with it later.”

The good news is that some people believed. They repented and changed their minds. Among them was Dionysius the Areopagite, who was a judge, an intellectual, and a ruler of the city.

After his words in 1 Corinthians 1:18, Paul wrote,
“As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.” (verses 19–21 NLT)

I’ve come to realize that conversion is God’s job, not mine. It’s the work of the Holy Spirit in the life of an unbeliever. God holds us responsible for proclaiming the truth, even if it seems like “foolish preaching” to others. The rest is up to Him.

Reflection question: What are the most common responses you get when you share the gospel?

Greg Laurie

05/31/2026

Absent from the Body, Present with the Lord

“So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him.”

—2 Corinthians 5:6–9
What happens to us as believers when we die? We go straight into the presence of God. The apostle Paul wrote that when we are “away from these earthly bodies . . . then we will be at home with the Lord” (2 Corinthians 5:8 NLT). There’s no waiting period or shipping delays. The moment our time on earth ends, our time in God’s presence begins.

That’s why Paul wrote, “For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live” (Philippians 1:21–24 NLT). He wanted to continue his work on earth, but the thought of Heaven was irresistible.

When Stephen was being martyred for his faith, he was given a glimpse of glory, which he then described to the people who were putting him to death. “But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. And he told them, ‘Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!’” (Acts 7:55–56 NLT).

According to Acts 6:15, “Everyone in the high council stared at Stephen, because his face became as bright as an angel’s” (NLT). Because Stephen was seeing the other side, his face radiated God’s glory.

When the great evangelist D. L. Moody was on his deathbed, his last words were, “Is this dying? Why, this is bliss. There is no valley. I have been within the gates. Earth is receding; Heaven is opening; God is calling; I must go.” After saying this, Moody soon breathed his last breath and passed into eternity.

It comforts me to think that when my son Christopher left this world, he was carried by angels into God’s presence. I believe that with all my heart. And I believe that’s true of all Christians when their lives on earth come to an end.

When we leave this world, we’ll be carried by angels into the presence of the Lord, where we’ll stay forever, filled with utter peace, fulfillment, joy, and awe. If we, too, could see how glorious Heaven is, I’m sure that it would change everything about how we view death.

Enjoy this life while you can but never lose sight of what lies beyond it.

Reflection question: What are you most excited about when it comes to Heaven?

Greg Laurie

05/30/2026

A Spiritual Badge of Honor

“I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.”

—2 Corinthians 11:23–27 NLT
Sometimes as believers we tend to be spiritual lightweights. At the first indication of a hardship or difficulty, we fall like a house of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.”

But if you’re a true follower of Christ, there will be suffering in your life. The apostle Paul was certainly a true follower. And here’s how he described his experience: “I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm” (2 Corinthians 11:23–27 NLT).

You’ll find no trace of self-pity or resentment in his words. Paul understood the role that suffering plays in the lives of believers.

The harsh reality is this: If you’re going to be used of God, then you’re going to be attacked. If you live as a real Christian, you will find yourself at odds with the world around you. You’ll face opposition, some of it intense. Think of suffering as a spiritual badge of honor. In fact, if you don’t experience at least occasional suffering or hardship in your life, you might want to examine your Christian walk.

And keep this in mind: The life that Christ offers is well worth any hardship.

Reflection question: How can you develop a proper perspective toward suffering?

Greg Laurie

05/28/2026

Knocking at the Door

The promise to Laodicea is one of the most stunning in all of Scripture. Jesus says, “The one who overcomes, I will grant to sit with Me on My throne.” Think about that. A church that had been lukewarm and useless, one that made Christ sick by its indifference, was still offered a place beside Him in glory. That is grace on full display.
Picture a beggar being invited to sit on a king’s throne. Nothing in that beggar earns the seat. Nothing in their record deserves the honor. Everything in the king provides it. That is the picture of the gospel. We come with nothing but sin and failure. Christ offers us not only forgiveness but also fellowship and authority with Him.

Overcomers are not merely rescued from judgment. They are elevated with Christ. They reign with Him, share His authority and display His victory to the world. To sit with Christ is to share in His triumph, not because of our worth but because of His.
That is why lukewarm living is so tragic. To settle for surface religion when Christ is offering a seat at His throne is to trade eternal glory for temporary comfort. He is calling us higher. He is inviting us into deeper fellowship, stronger devotion and greater victory.
Say yes to His invitation. Shake off complacency. Do not settle for being halfway in when Christ offers you a place at His very throne. Live as an overcomer, and one day you will reign with Him.

Tony Evans

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