Radhule Weininger

Directions Website Contact the practice

Radhule Weininger Mindful meditation teacher, author, speaker, and licensed clinical psychologist practicing in Santa Barbara, California. Mary’s Hospital.

Radhule Weininger, PhD, MD clinical psychologist and meditation teacher, is the founder and guiding teacher of the One Dharma Sangha, as well as the resident teacher of mindfulness practice at La Casa de Maria Retreat Center in Santa Barbara, California. Her book Heartwork: The Path of Self-compassion, which begins with a forward by Jack Kornfield, will be published in July 2017 by Shambala Publications. Radhule has a full-time psychotherapy office, in which she individuals and groups. Integrating psychodynamic, Jungian and Gestalt psychotherapies, she is finding innovative ways to complement Western with Buddhist psychology. For many years Radhule guides an ongoing dream-group, as well as an ongoing mindfulness psychotherapy group. Radhule is teaching a variety of seminars, from half-day to weekend –to weeklong retreats, in which she makes Buddhist Mindfulness and Compassion practices relevant to 21st century modern life concerns. Carefully, yet lightly guided meditations make mindfulness meditation accessible to all of us. Many of Radhule’s seminars provide CEUs for psychologists, MFTs, social workers and nurses. Radhule is frequently hired by non-profit and other companies to teach their leadership and staff. Radhule spear-headed with her husband Michael Kearney, MD the “Solidarity and Compassion Project,” whose vision is to nourish and sustain us in our attempt support those who are left vulnerable in our society, while discerning the values that we want to go forward with in an attitude of integrity and caring. Solidarity and
Compassion Project events take place on a monthly basis at Trinity Episcopal Church in Santa Barbara. Radhule’s Story
Like many, I came to this profession through my own life story as a “wounded healer.” My journey started when I went to medical school in Germany more than three decades ago. After a serious physical illness and a break from medical school, I ended up studying Buddhist meditation in Sri Lanka in 1980-1981. After graduation from medical school I immigrated to the USA. By the early 1990ies I had become a clinical psychologist in California. I began integrating Buddhist with western psychology, as I found that this worked well for 20th/21st century suffering. For more than a decade I worked as a consultant, assisting people wounded by religious in authority. Those times helped me to become aware how tender our spiritual longing is, and how this longing can be confounded by harsh dogma and misuse of power. I was also part of a group “Survivors International,” working with survivors of political torture, who had found refuge in the US. During my seven years in San Francisco, I also worked with groups of survivors of sexual abuse at St. In addition I facilitated a group for people challenged by an AIDS diagnosis in the late 1980ies and worked extensively with members of the LGBT community. After practicing psychotherapy for seven years in San Francisco and Berkeley, I moved to Santa Barbara, where I opened a private practice in the mid-1990s. Nowadays I see clients with a variety of concerns, including depression and anxiety, many of whom seek help in times of relationship crises and major life changes. I work with those spiritually homeless and disappointed, who want to find their individual sense of spiritual connectedness. I work with many of those, who work with others who are suffering, with those who are social activist or teachers. I also specialize in seeing clients from international and minority backgrounds, helping them to bridge cultural and religious identities. I draw upon an eclectic background, ranging from client-centered and Gestalt to psychodynamic and Jungian orientations. I have been studying mindfulness meditation, both as a personal practice and as a tool in psychotherapy, for 37 years. I have been exploring how dream work (dream-tending, embodied dream-tending, intuitive associations) and mindfulness meditation can work in complementary ways, deepening the therapeutic process. I have noticed how the development of a meditation practice has helped my clients to reduce their anxiety and embrace a fuller sense of self. My teaching is mentored for the past 12 years by Meditation teacher and psychologist Jack Kornfield, PhD. I teach mindfulness meditation and dream work in many different settings both nationally and internationally. Many of my clients come to me because I approach psychotherapy with a solid psychotherapeutic foundation grounded in both Western and Buddhist psychotherapy. I currently mentor two psychological assistants and am on the faculty of the Anamcara Institute for Spiritual End of Life Care. My husband, Michael Kearney, M.D., a palliative care physician, and I are authors of several book chapters and a JAMA article on whole-person care, spiritual care and mindfulness meditation. My book Heartwork: The Path of Self-compassion will come out this summer. Together Michael and I teach at conferences both nationally and internationally and give seminars and retreats on related topics. I had three children, Joshua, Bella and Benjamin and three step-children, MaryAnna, Claire and Ruth, including three step-grandchildren Elliot, Finn and Alex.

07/06/2026

The Architecture of Awareness
What research suggests about calm, clarity, and the trainable mind.

Brain wave research suggests that calm, clarity, and compassion are trainable.
Different brain waves — beta, alpha, and gamma — connect to different states of mind.
Different meditation styles evoke different brain waves.
Every state of mind has a rhythm. The brain is an electrical organ, and its neurons fire in collective waves that rise and fall at different speeds. Neuroscientists sort these into bands, and each band roughly corresponds to a different texture. Learning to notice these rhythms, and to shift among them, is one of the quieter offerings of contemplative practice. It moves meditation away from vague hope and toward something more like a craft.

Consider the spectrum. Beta waves, running from about 12 to 30 Hz, are the rhythm of ordinary waking life. Planning, analyzing, holding a conversation, getting the children to school. Beta is indispensable. But it has a shadow. When beta runs unchecked, it becomes the frequency of worry and threat-scanning, the inner narrator who will not stop. Much of modern life, with its notifications and deadlines, keeps us locked in agitated beta. That may be part of why so many people feel depleted without quite knowing why.

Alpha waves, from 8 to 12 Hz, are the first doorway out. Alpha arises when the mind relaxes but stays awake. It is the soft, spacious feeling just after you close your eyes, on a quiet walk, in calm and unfocused rest. Researchers sometimes describe it as relaxed readiness: alert but not contracted. Deeper still are theta waves, from 4 to 8 Hz, associated with dreamlike reverie and deep meditative absorption. Below those sit delta waves, under 4 Hz, the slow rhythm of dreamless, restorative sleep.

Then there is gamma. Gamma waves run from 30 to 100 Hz, with 40 Hz the most studied, and they are the fastest the brain produces. Where the slower bands represent degrees of quieting, gamma seems to represent the opposite, a heightening and an integration. It reflects large-scale neural synchrony, with distant regions of the brain firing together in coherent rhythm. Some researchers propose that gamma is part of how the brain binds scattered streams of sensation into a single field of experience. The idea is still debated, but it points to something intriguing: the possibility that clarity has a measurable signature.

This distinction matters for how we practice. Alpha is genuinely valuable. For a culture stranded in anxious beta, learning to drop into alpha is medicine. It lowers stress and restores the body. Many relaxation methods, and much of what passes for everyday mindfulness, aim here and stop. But alpha on its own is essentially calming. It quiets the noise. It does not, by itself, awaken anything new. A mind resting in pure alpha can be peaceful, dull, drowsy, or pleasantly blank.

Gamma represents a different aspiration. In research by Antoine Lutz, Richard Davidson, and colleagues, long-term Tibetan practitioners with tens of thousands of hours of training produced gamma oscillations of unusual amplitude and synchrony during open-presence and compassion practice. Their descriptions matched the physiology: heightened clarity, a vivid sense of non-separation, and effortless, panoramic knowing. This was not the strain of concentration. It read more like a wakeful brightness, alert and warm at once.

One finding stands out. The practitioners showed elevated gamma even at baseline, before they began meditating. Years of practice appeared to reshape the resting architecture of their minds. A passing state had, in some measure, become a lasting trait. Alpha is something you visit and leave, and it returns you to ordinary life largely unchanged. Gamma, cultivated over time, may shift the baseline itself, the person you are when you are not trying.

There is a caution worth noting. These were small samples of extraordinary practitioners, and correlation is not the same as causation. We do not yet know how much of the effect generalizes to ordinary people with ordinary schedules. Still, the direction is suggestive and runs against the romantic idea that luminous awareness belongs only to monks on mountaintops. The masters were not born with reorganized brains. They cultivated them.

In the deepest states, alpha and gamma appear together, spacious stillness and vivid clarity woven into one. That pairing echoes what contemplative traditions have long described, awareness that is open and knowing at the same time. And in the Lutz and Davidson work, compassion practice, not neutral calm, produced the strongest gamma. The open heart and the clear mind may not be two separate achievements.

If these capacities are trainable, they can be taught. One approach integrates three practices. Effortless mindfulness, in the lineage of Loch Kelly, invites a small shift from effortful attention to awake awareness, loosening the grip of beta. Mahamudra steadies that recognition, resting in an open, cognizant mind. Sustainable compassion practice, developed by John Makransky, opens the heart by receiving care and then extending it outward without burning out.

The research is early, and the mechanisms are uncertain. What seems clearer is the practical claim underneath it. Depth of this kind is not only given. It can be practiced, step by step, by people who are willing to try.

References

Makransky, J. How Compassion Works: A Step-By-Step Guide to Cultivating Well-Being, Love And Wisdom (2025)

Lutz, A., Greischar, L. L., Rawlings, N. B., Ricard, M., & Davidson, R. J. (2004). Long-term meditators self-induce high-amplitude gamma synchrony during mental practice. Proceedings of the National Academy of Sciences, 101(46), 16369–16373.

Lutz, A., Slagter, H. A., Dunne, J. D., & Davidson, R. J. (2008). Attention regulation and monitoring in meditation. Trends in Cognitive Sciences, 12(4), 163–169.

Fries, P. (2015). Rhythms for cognition: Communication through coherence. Neuron, 88(1), 220–235.

Kelly, L. (2019). Shift into freedom: The science and practice of open-hearted awareness. Sounds True.

https://www.facebook.com/radhuleweiningerphd/posts/pfbid02dK35iUvfmBe8kuGTsmKfLxCK67mWftT4FHYMT3rTPHJFaam7DZcB5HvwpcAzBB...
07/02/2026

https://www.facebook.com/radhuleweiningerphd/posts/pfbid02dK35iUvfmBe8kuGTsmKfLxCK67mWftT4FHYMT3rTPHJFaam7DZcB5HvwpcAzBBYRl

The Inner Workings of Awareness
Jun 29
Written by Radhule Weininger

This blog post explains the nature of brain waves, the meditative states they shape, and the practice of awakening.

Every experience we have, whether frantic or serene, scattered or focused, produces identifiable rhythms. The brain is an electrical organ with billions of neurons that fire in loose, collective waves that rise and fall at different speeds.

Neuroscientists group these into bands, each roughly corresponding to a different texture of aliveness. Learning to recognize these rhythms and gently shift among them is one of the quiet gifts that contemplative practice offers. It turns meditation from a vague hope into something closer to a craft.

The Spectrum of States

Electrical brain currents are measured in hertz (Hz). The number of Hz in a specific type of wave represent cycles per second, or how fast brain neurons are firing:

Beta waves (roughly 13-30 Hz) are the rhythm of ordinary waking life – planning, analyzing, problem-solving, and conversing. Beta is indispensable; it gets the children to school, jobs done, and taxes filed. But it has a shadow side. When beta runs unchecked, it becomes the frequency of worry and threat-scanning, acting as a restless, persistent inner narrator. Much of modern life, with its disruptions and deadlines, keeps us locked in an agitated beta state, which is why so many of us feel depleted without quite knowing why.

Alpha waves (8-12 Hz) are the first doorway out. Alpha arises when the mind is awake yet relaxed. Imagine the soft, spacious feeling you experience just after you close your eyes, are in light meditation, on a quiet walk, or in calm, unfocused rest. Alpha is a bridge between the busy surface of beta and the deeper waters below. Researchers describe the alpha state as “relaxed readiness,” alert but not contracted, present but not gripping. It is the felt texture of simply resting as awareness, letting attention unhook from its endless objects.

Theta waves have lower intensity (4-8 Hz) to carry us deeper still into dreamlike reverie – the hypnagogic drift before sleep, deep meditative absorption, and fertile, image-rich states where creativity and insight often surface.

Delta waves (4 Hz) are the slowest waves of all. They are associated with dreamless, restorative sleep, when the body heals itself and consciousness entirely dissolves.

Gamma waves (30-100 Hz, with 40 Hz the most studied) are the fastest the brain produces – and the most extraordinary. While the slower bands represent various degrees of quieting, gamma represents the opposite. Gamma reflects large-scale neural synchrony, with distant regions of the brain firing together in coherent rhythm, binding scattered streams of sensation and thought into a single, unified field of experience. Many neuroscientists believe gamma may be the very mechanism by which the brain weaves an entire world from fragments – the signature of consciousness integrating itself.

Differences in the Benefits of Alpha and Gamma States

An alpha state is genuinely valuable. For a culture stranded in anxious beta, learning to drop into alpha is medicine. It lowers stress, restores the body, and offers a first taste of inner stillness. Many relaxation methods, and much of what passes for everyday mindfulness, aim here and stop. Alpha, on its own, helps quiet the noise and is essentially calming. But it does not, by itself, awaken anything new. A mind resting in pure alpha is peaceful but can remain dull, drowsy, or merely pleasantly blank – present but not particularly clear.

A gamma state involves a different type of aspiration than an alpha state. In landmark research by Antoine Lutz and Richard Davidson, long-term Tibetan practitioners with tens of thousands of hours of training produced gamma oscillations of extraordinary amplitude and synchrony during open presence and compassion practice.

Their inner reports match directly with physiology: heightened clarity and luminosity, a vivid sense of non-separation as the boundary between subject and object thins, and an effortless, panoramic knowing. This is not the strain of concentration but a wakeful brilliance – alert, unified, and warm. Crucially, the practitioners showed elevated gamma even at baseline before meditating, indicating that years of practice had reshaped the resting architecture of their minds. A passing state had become an enduring trait.

This explains why we aspire to achieve a gamma state. Alpha is something you visit and leave; it returns you, refreshed, to ordinary life largely unchanged. Gamma, cultivated over time, changes the baseline itself – the person you are when you are not trying.

In the deepest states, alpha and gamma coalesce. Alpha's spacious stillness and gamma's vivid clarity become woven into one, exactly as the contemplative traditions describe awareness as empty and cognizant at once, spacious yet luminously awake. Most striking of all, research has shown that compassion practice, not neutral calm, produce the strongest gamma. The open heart and the clear mind, it turns out, are not two different achievements. They light up together. Gamma is not just sharper attention, it is the neural face of connection and the type of love that has stopped excluding anyone, including oneself.

A Practice, Not a Gift

It would be easy to hear all this and conclude that luminous, gamma-rich awareness belongs only to monks on mountaintops. However, research indicates that these are trainable capacities. The masters were not born with reorganized brains; they cultivated them gradually through repeated practice. We know this can be learned – not in a single leap but step by step – through three complementary practices: effortless mindfulness, Tibetan mahamudra, and sustainable compassion.

Effortless mindfulness, the lineage taught by Loch Kelly, is where many people begin. Instead of straining to concentrate, this practice involves making a small, deliberate shift from effortful attention to awake awareness itself. When this shift occurs, the contracted grip of beta loosens. Alpha’s relaxed readiness opens and allows practitioners to glimpse the open, knowing field in which experience is already arising.

Mahamudra practice stabilizes that glimpse. It involves patiently resting in the nature of mind, recognizing awareness as empty and cognizant at once, spacious yet vividly clear. It weaves together the precise pairing research has identified in deep practice: alpha’s stillness with gamma’s luminosity

Sustainable compassion practice opens the heart. Feelings of compassion and formal compassion practice reliably lead to the strongest gamma states. The practice of receiving love and extending it outward without burning out kindles integrated, gamma-rich brightness.

The Entire Package

These methods of practice comprise a gradual arc, each illuminating a different facet of the same awakening. Effortless mindfulness opens the door, shifting us from agitated beta to awake awareness. Mahamudra steadies us there, deepening the clear, non-dual recognition that pairs alpha’s calm with gamma’s clarity. Sustainable compassion supplies the warmth that research shows produces the most robust gamma of all, so that clarity and love arise as a single movement.

Practiced in turn and then woven together, they converge on the very state long-term meditators embody: spacious, luminous, connected, kind, and, over time, not a passing visit but a new baseline. This is the cure for spiritual homesickness, a way to satisfy our longing for depth and a peace that does not rely on circumstances. Instead of escaping the world, we can be fully awake within it and experience a homecoming that is trainable, repeatable, and available to any sincere practitioner willing to take it step by step.

The Inner Workings of AwarenessJun 29Written by Radhule WeiningerThis blog post explains the nature of brain waves, the ...
07/02/2026

The Inner Workings of Awareness
Jun 29
Written by Radhule Weininger

This blog post explains the nature of brain waves, the meditative states they shape, and the practice of awakening.

Every experience we have, whether frantic or serene, scattered or focused, produces identifiable rhythms. The brain is an electrical organ with billions of neurons that fire in loose, collective waves that rise and fall at different speeds.

Neuroscientists group these into bands, each roughly corresponding to a different texture of aliveness. Learning to recognize these rhythms and gently shift among them is one of the quiet gifts that contemplative practice offers. It turns meditation from a vague hope into something closer to a craft.

The Spectrum of States

Electrical brain currents are measured in hertz (Hz). The number of Hz in a specific type of wave represent cycles per second, or how fast brain neurons are firing:

Beta waves (roughly 13-30 Hz) are the rhythm of ordinary waking life – planning, analyzing, problem-solving, and conversing. Beta is indispensable; it gets the children to school, jobs done, and taxes filed. But it has a shadow side. When beta runs unchecked, it becomes the frequency of worry and threat-scanning, acting as a restless, persistent inner narrator. Much of modern life, with its disruptions and deadlines, keeps us locked in an agitated beta state, which is why so many of us feel depleted without quite knowing why.

Alpha waves (8-12 Hz) are the first doorway out. Alpha arises when the mind is awake yet relaxed. Imagine the soft, spacious feeling you experience just after you close your eyes, are in light meditation, on a quiet walk, or in calm, unfocused rest. Alpha is a bridge between the busy surface of beta and the deeper waters below. Researchers describe the alpha state as “relaxed readiness,” alert but not contracted, present but not gripping. It is the felt texture of simply resting as awareness, letting attention unhook from its endless objects.

Theta waves have lower intensity (4-8 Hz) to carry us deeper still into dreamlike reverie – the hypnagogic drift before sleep, deep meditative absorption, and fertile, image-rich states where creativity and insight often surface.

Delta waves (4 Hz) are the slowest waves of all. They are associated with dreamless, restorative sleep, when the body heals itself and consciousness entirely dissolves.

Gamma waves (30-100 Hz, with 40 Hz the most studied) are the fastest the brain produces – and the most extraordinary. While the slower bands represent various degrees of quieting, gamma represents the opposite. Gamma reflects large-scale neural synchrony, with distant regions of the brain firing together in coherent rhythm, binding scattered streams of sensation and thought into a single, unified field of experience. Many neuroscientists believe gamma may be the very mechanism by which the brain weaves an entire world from fragments – the signature of consciousness integrating itself.

Differences in the Benefits of Alpha and Gamma States

An alpha state is genuinely valuable. For a culture stranded in anxious beta, learning to drop into alpha is medicine. It lowers stress, restores the body, and offers a first taste of inner stillness. Many relaxation methods, and much of what passes for everyday mindfulness, aim here and stop. Alpha, on its own, helps quiet the noise and is essentially calming. But it does not, by itself, awaken anything new. A mind resting in pure alpha is peaceful but can remain dull, drowsy, or merely pleasantly blank – present but not particularly clear.

A gamma state involves a different type of aspiration than an alpha state. In landmark research by Antoine Lutz and Richard Davidson, long-term Tibetan practitioners with tens of thousands of hours of training produced gamma oscillations of extraordinary amplitude and synchrony during open presence and compassion practice.

Their inner reports match directly with physiology: heightened clarity and luminosity, a vivid sense of non-separation as the boundary between subject and object thins, and an effortless, panoramic knowing. This is not the strain of concentration but a wakeful brilliance – alert, unified, and warm. Crucially, the practitioners showed elevated gamma even at baseline before meditating, indicating that years of practice had reshaped the resting architecture of their minds. A passing state had become an enduring trait.

This explains why we aspire to achieve a gamma state. Alpha is something you visit and leave; it returns you, refreshed, to ordinary life largely unchanged. Gamma, cultivated over time, changes the baseline itself – the person you are when you are not trying.

In the deepest states, alpha and gamma coalesce. Alpha's spacious stillness and gamma's vivid clarity become woven into one, exactly as the contemplative traditions describe awareness as empty and cognizant at once, spacious yet luminously awake. Most striking of all, research has shown that compassion practice, not neutral calm, produce the strongest gamma. The open heart and the clear mind, it turns out, are not two different achievements. They light up together. Gamma is not just sharper attention, it is the neural face of connection and the type of love that has stopped excluding anyone, including oneself.

A Practice, Not a Gift

It would be easy to hear all this and conclude that luminous, gamma-rich awareness belongs only to monks on mountaintops. However, research indicates that these are trainable capacities. The masters were not born with reorganized brains; they cultivated them gradually through repeated practice. We know this can be learned – not in a single leap but step by step – through three complementary practices: effortless mindfulness, Tibetan mahamudra, and sustainable compassion.

Effortless mindfulness, the lineage taught by Loch Kelly, is where many people begin. Instead of straining to concentrate, this practice involves making a small, deliberate shift from effortful attention to awake awareness itself. When this shift occurs, the contracted grip of beta loosens. Alpha’s relaxed readiness opens and allows practitioners to glimpse the open, knowing field in which experience is already arising.

Mahamudra practice stabilizes that glimpse. It involves patiently resting in the nature of mind, recognizing awareness as empty and cognizant at once, spacious yet vividly clear. It weaves together the precise pairing research has identified in deep practice: alpha’s stillness with gamma’s luminosity

Sustainable compassion practice opens the heart. Feelings of compassion and formal compassion practice reliably lead to the strongest gamma states. The practice of receiving love and extending it outward without burning out kindles integrated, gamma-rich brightness.

The Entire Package

These methods of practice comprise a gradual arc, each illuminating a different facet of the same awakening. Effortless mindfulness opens the door, shifting us from agitated beta to awake awareness. Mahamudra steadies us there, deepening the clear, non-dual recognition that pairs alpha’s calm with gamma’s clarity. Sustainable compassion supplies the warmth that research shows produces the most robust gamma of all, so that clarity and love arise as a single movement.

Practiced in turn and then woven together, they converge on the very state long-term meditators embody: spacious, luminous, connected, kind, and, over time, not a passing visit but a new baseline. This is the cure for spiritual homesickness, a way to satisfy our longing for depth and a peace that does not rely on circumstances. Instead of escaping the world, we can be fully awake within it and experience a homecoming that is trainable, repeatable, and available to any sincere practitioner willing to take it step by step.

Please see our new essay this month!
07/02/2026

Please see our new essay this month!

06/29/2026

Find balance during life's reactive moments.

Would you like to join?
06/29/2026

Would you like to join?

06/16/2026
05/25/2026

Originally published in Psychology Today Online on November 21st, 2022.

Address

2565 Puesta Del Sol Ste 201
Santa Barbara, CA
93105

Alerts

Be the first to know and let us send you an email when Radhule Weininger posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Practice

Send a message to Radhule Weininger:

Shortcuts

Sponsored

Share

Category