07/07/2026
โจEnergy Medicine, Massage and Consent: What Are Clients Actually Agreeing To?
An article from a well known US massage professional organisation has stirred a debate in the massage and bodywork profession. It raises an important question: if a client books a massage, what exactly have they consented to, and where is the line between massage, energy work, therapist belief and client expectation in evidence based practice?
The ABMP feature moves between two very different meanings of energy. It uses measurable biological processes, such as nerves, cells, electrical activity, pressure and movement, alongside metaphysical ideas such as chakras, meridians, biofields and life force. It then leans towards the familiar suggestion that ancient energy systems may have known something that science is only now beginning to recognise. This is really just another version of โscience hasnโt caught up yetโ, and another belief based claim trying to appear scientifically credible.
The literature already separates these ideas. Measurable biological energy includes electrical, electromagnetic, mechanical, thermal and biochemical processes. Energy medicine usually refers to putative or subtle fields such as biofields, qi, prana or life force, which have not been established in the same way. The problem begins when real physiology is used to defend metaphysical claims, as if both sit in the same evidence category. They do not.
The feature also makes large claims that energy work can support regulation, help clients who feel stuck and encourage body reorganisation, without clearly showing how those effects are identified or evidenced. It claims a whole person view, but still splits the person into structural, functional and energetic parts. It separates movement, manual therapy and energy work, while giving energy work a deeper regulatory role than touch, movement, context or communication.
It also presents itself as integration, but still reads like a technique first approach. It focuses on brands, named modalities and choosing between methods. From an evidence based perspective, this is the problem with the wider modality empire. More brands do not automatically mean better clinical reasoning. It can still keep therapists centred on the method, not the person.
There is an important distinction between benefit and mechanism. A client may genuinely feel calmer, lighter, safer or more settled after energy based work, and that experience should not be dismissed. But a positive experience does not prove that chakras, meridians, biofields or life force have been changed. The benefit may be real, while the explanation remains questionable.
This is where consent becomes the bigger issue.
Whole person care raises a difficult question. Should it include whatever the therapist or client believes may support health and wellbeing, or should some ideas sit outside massage unless they are clearly named and consented to? If a client believes chakra work, prana, energy healing, past lives or spiritual cleansing supports them, they have the right to choose that kind of work. But can they truly choose if the booking simply says โmassageโ?
This is also about how the therapist presents their practice. Does the website, room, clothing, language, music, crystals, symbols or treatment description tell the client what kind of therapy they are going to receive? Some clients may want only massage and would not wish to receive energy healing, chakra balancing, cleansing rituals, demon removal or anything that conflicts with their culture, religion or personal views. Others may actively seek that approach.
Consent is not only about the treatment title. It is also about what may happen during the session. Where will the therapist touch? How will they touch? Will they sit, kneel or climb onto the treatment couch? Will they hold or grasp a body part while using language about clearing, releasing or removing trauma or energy? If an emotional response happens, will the therapist stop and ask, or continue because they believe they are โfollowing the tissueโ?
Massage is not experienced as technique alone. It is experienced through touch, language, environment, expectation and trust. If a therapist works with energy healing, chakra balancing, emotional release, intuitive touch, tissue following or spiritual language, the client needs a clear enough explanation to understand what they are agreeing to.
The diversity of the profession has value because clients can find the therapist and approach that fits them. Energy work has a place within the wider complementary health field for clients who actively seek it. The question is whether it can, or should, be separated from massage, or whether it should only sit alongside massage when it is clearly named, explained and consented to.
What do you think?
๐When a client books a massage, what have they actually agreed to?
๐ Are you specific with clients about what your treatment may include, what may happen during the session, and what responses they might experience afterwards?
๐Is energy work part of massage, separate from massage, or dependent on how the therapist describes and practises their work?
๐If a client feels better after a session, how do you separate their experience from the claims you make about what caused it?
๐Does it matter what we call the work, or should approaches such as energy work, spiritual ideas or intuitive practice always be named, explained and consented to separately?
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